New Findings in Aihole Inscription that Determine Mahabharata War
The Aihole Inscription of Ravi Kirti at the Meguti temple, a minister and poet in the court of Badami Chalukya King, Pulakesi II, is in Sanskrit language and old Kannada script. It is considered one of the finest pieces of extant poetry in the Sanskrit language and is a eulogy of King Pulakesi II and his conquests.
The full transcription of the inscription in English can be read here. Aihole inscription has following important lines:
b) Saptabda Shatayukteshu Gateshwabdeshu Panchasu Panchashatasu => First word is clear 7X 100 = 700. after this word we see “Gata”, which means past. Then we see 2 words, “aswa+abdha“. Aswa means “horse”, Abda means Sea. These words are simple discounted. But these words are not simply inserted here. “Panchasu Panchashatasu” Panchasu Panchashatasu means 55 years. So, if we add all, it means, 700 years back has passed since 55 years of horses coming from sea. This indicates 55 years of horse import happened from Sakas before 700 years (May be sea trade stopped with Sakas due to a war, so the year since this crucial horse import (via sea) stopped 700 years back, which was counted due to strategic importance is also mentioned).
We need to consider this (breaking of Mauryan rules on sea trade) as in the same inscription the following lines appear,
(V. 20.) In the Konkanas the impetuous waves of the forces directed by Him speedily swept away the rising wavelets of pools – the Mauryas. (and pallavas too). So the sea ports that could bring “Arabian horses” were taken after long time (since Mauryan times).
(V. 21.) When, radiant like the destroyer of Pura, He besieged Puri, the Fortune of the western sea, with hundreds of ships in appearance like arrays of rutting elephants, the sky, dark – blue as a young lotus and covered with tiers of massive clouds, resembled the sea, and the sea was like the sky.
Also the famous Ajantha painting of Pulakesi 2’s court scene shows envoys from Persia (the dressing is very clear). Also note the horses were standing with Persian people at the door. Does this represent restart-of horse trade with Arabaia?? Horse trade was a major political statement of strengthening military in India. The name “horse trade” is so accustomed that any legislator switching parties is considered as “Horse trading” even today. If there was a blockade due to Ashoka to trade horse down south without his notice (or subsequent blockade by coastal kingdoms like Konkan), Karnataka military power was stunted. Pulekesi-2 breaking such a blockade marks a major event. That is why this painting is done in Ajantha. How can such a “major event” will be missing in an inscription like that of “Ravikeerthi”, that lists all the achievements of Pulekesi-2?
From the wrong dating, the emissaries are written in all publication as, they are from King Khusru-2 of Sassanian empire of Persia. What is the basis for such a claim is not clear.
c) Kalaukale Shatasu Panchashatsucha => Kalukale means “now/ this year running” (6 and 500) is 506 years passed.
e) Horse trade stopped = 251 BC (May be due to Ashokan controls on horse trade).
What is contradictory here
Main objection would be putting Pulakesi 2 at 449 AD would be that, the same inscription refers “Harsha”. We have strong evidence of Hiuen sTsang meeting Harshavardhana in 643 AD (from Chinese sources). Equating Harshavardhana with Pulekesi from this Aihole inscription, historians anchored Pulekesi to 7th century. However, there is no evidence that, “Harsha” in the inscription is same as “Harshavardhana”. As Harsha does not carry a dynansty name in the inscription, it is attributed to Harshavardhana. But that may not be correct. Note the inscription is poetic. Before the line where “Harsha” is mentioned, it talks about 3 powerful regions Latas, Malvas and Gurjaras becoming feudatories. So, the “Harsha” here mean the “Happiness” of the kings of these region. Harsha of the inscription does not ascribe to king Harsha. As there are no other records of war between Harshavardhana and King Pulakesi 2, it is just a tale to link them. Harshacharitha of Banabhatta does not mention this encounter (argument for that is, Harshcharitha is meant to praise the king and hence it does not count his defeats).
Gandhari was, initially and many more times subsequently, checked by Vyasa from any kind of unfortunate utterance in anger; at one sight she got so overwhelmed with grief and anger that she cursed Govind (Sri Krishna) in the following words in Slokas 43, 44 and 45 of the twenty fifth chapter of the Stri Parva of the Mahabharata:
Again, there is a description in the Mausala Parva of the Mahabharata about how Sri Krishna observed the ominous circumstances at the commencement of the 36th year after the war of Mahabharata and said thus in Sloka 21 of the second chapter (18: 6467):
The time has come for the fulfillment of the curse laid by Gandhari when she was tormented and afflicted by sorrow on account of the slaying of her people.
Now let us see what Vaharamihara states in Brihatsamhita (15: XIII.3, pp.207-08):
2526+57 BC = 2583 BC => Yudhistira was ruling (2587 BC is Mahabharatha war and Yudhistira was crowned after that. Note Varahamira says “shasati”, which means, he was already ruling. Varahamira does not say, the celestial event of Sapatrshi in Magha happened during crowning or during Mahabharata war.
So, Varahamihira concurs with the Aihole Inscription.
Due to wrong interpretation of Aihole inscription, it was not matching with Varamihira, Vrudha Gargha and Kalhana Panditha (all concurs with Vahramihira). Kalhan pandithas dating not matching with Aihole inscription was used as the the major objection and criticism point for the dating of Mahabharatha. Now, this objection should fall flat.
Now let us see what Aryabhata stated in Aryabhateeyam… Scholars state that Sage Vaisya, the author of Mahabharata, warned Dhritarashtra of the planetary augury which were a conjunction of Saturn with Aldebaran, a lunar eclipse near Pleiades (an open cluster of hot blue stars in the constellation Taurus), retreating Mars before reaching Antares (the brightest star in the constellation Scorpius).
The fifth century mathematician Aryabhatta calculated this date to be approximately 3100 BC. (But no specific reference is given to 3100 BC statement. Obviously Aryabhata did not know AD/BC etc. If at all he states, it should be with Kalikala or with reference to Vikrama Saka. 3100BC of Aryabhata is again derived figure, by putting Aryabhata simply at 5th CE.)
“When the three Yugas (Satya Yuga, Treta Yuga and Dwapara Yuga) have elapsed and 60 x 60 (3,600) years of Kali Yuga have already passed, I am now 23 years old.”
So, Aryabhata is not establishing any date (like 3102 BC for Mahabharata war). He only uses it to indicate his year of writing and his age. So, Aryabhata wrote Aryabhateeyam in 3600 – 2581 = 1019 AD (Aryabhata was 23 year old).
Now let us see what Alberuni states…
Alberuni’s gauge-year is 1031 A.D. (16: Volume II, p.7). There was no difference of opinion about the beginning of Kaliyuga at his time. He writes, “Regarding the time which has elapsed since the beginning of the Kaliyuga, there exists no difference amounting to whole years. According to both Brahmagupta and Pulisa, of the Kaliyuga there have elapsed before our gauge-year 4132 years, and between the wars of Bharata and our gauge-year there have elapsed 3479 years. The year 4132 before the gauge-year is the epoch of the Kalikala, and the year 3479 before the gauge-year is the epoch of the Pandavakala.” (16:Vol.II, pp.4-5).
4132 years before Gauge year (1031 AD) => 4132-1031 = 3101 BC (What happened here to call it as kalikala has to be seen, although he says no division of opinion).
3479 years before Gauge year (1031) => 4132-1031 = 2448 BC (103 years After Bharatha war of 2551 BC).
References (Read them to understand the issue in depth):
1) Sharing of finding from Ramaka Sakala
Featured image courtesy: IndiaFacts.